Monday, November 2, 2020

Updated April 2024


          "What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like."

 

—Saint Augustine




"Every face in the world is one of the faces of God."
—William Blake



Berthie, 1988
Printed 2021



Click on any image to enlarge or see as slide show.


                 Looking at portraits carefully can provide a way for the viewer to perceive and feel unencumbered, participating in part with another's life. On our own we might not be interested in encountering another’s path. Studying photographs of people not the same as you or me, privately and personally can reveal much about ourselves, our relationships and behaviors practiced in this life. When focused, our conscious and unconscious views can open unguarded, beckoning and inviting us to examine our learned assumptions and predetermined mind sets. With empathy and compassion, we can see another's portrait more clearly, finding acceptance, kindness and common essential forms leading to rock-solid relationships, respecting those different from ourselves.


Shelby Lee Adams





Hettie, 1977
Printed 2021




People walk the roads, but they can't see.
"It's" what anybody's thinkin' about, when they see somethin':
"It's" only what you thinkin' is what you see.

Hort Collins
Hooterville


Ruthie with Stuffed Raccoon, 1991
Printed 2021

Barbara,  1990
Printed 2021

_______________________________________________________________

The Process


Amy, Slone Mt. Porch, 1991
Printed 2021


Slone Family 1991 4x5 Contact Sheet



        My purpose in working with a 4 X 5 view camera on a tripod was so you can share Polaroid images with your subjects while you work making collaborative photographs. When photographing a family in my culture it is important to already have an established relationship.  I prefer to visit new subjects 2 or 3 times before photographing, explaining that I am a photographer and sharing my pictures. The family then knows you, has some of your photographs and understands more of your intentions. In this example we have Wanda Lee and her sister Cathy who I have known and been photographing since 1985. I am friends with both women's father and aunts. Wanda Lee has three children and Cathy has two. Everyone here wants to have their photo made and receive Polaroids. 

      These porch sessions can get quite chaotic. During the time making pictures and giving out Polaroids for the families I am  studying the environment. Who and how I may want to photograph someone maybe unclear, but my intuitive search usually resolves into somekind of composition I like. After Polaroids are given out, I expose negative film to record family portraits returning to distribute later, sometimes months later, giving out 8x10 inch photos. I am continually studying the backgrounds and the changing light on the children, making adjustments to lights and camera as we photograph, while talking to the children.

      After everyone has their photo made I then sometimes ask the mothers in this case Cathy if I can photograph her blonde little girl for myself. She said yes but decided to change her daughter's dress. The mother and I pose the child together. That is how the photo called "Slone Mountain Porch," 1991 was made.

                                                                            SLA


________________________________________________________________

From the Heads of the Hollers


Hardshell Caney Creek, 2007
Printed 2021


The Jacob Boys and TV, 1984
Printed 1985



The Jacob Boys, 1986
Printed in 1988




The Fisherman, 2003
Printed 2022


The BeeKeepers, 2006
Printed 2021



Travis, 2004
Printed 2022



Lloyd Deane, 2004
printed 2022



Arch, 2005
printed 2022



Grandma Frankie Holding her Daughters Twins, 1992
Printed 2021



Bubba holding Ostrich Egg, 2003
Printed 2010





Sandy and Casey Sitting on Bench [Mother and Daughter], 2004
Printed 2022



Maranda and Hazel, 2006
Printed 2021




Walter and Family, 1989
Printed 2022





Sunny, 2005
Printed 2022




Coalminer, 1993
Printed 1999







Wade, 2004
Printed 2022


Ronnie Holding Jeremy, 2008
Printed 2021



William and Breanna, 2003
Printed 2022



To become familiar is to change your perspective.

 

To change your perspective is to actually know another.

 

When you acknowledge and participate with others often your heart opens to them, but they also unlock themselves to you.


 To openly interconnect and learn to appreciate each other is the best way to stop aversions, stereotyping and prejudice for all races and cultures.

 

To see ourselves on common ground is to live more peacefully.


         ---Shelby Lee Adams




Clay and Cora, 2000
Printed 2022



Cora, 2000
printed 2021





Sisters, April and Prudy, 2003
Printed 2022



Women at Busy, 2005
Printed 2022



Loretta in front of Chicken Coop, 1999
Printed 2022


Sissy, 1988
Printed 2022



Brice and Crow, 1996
Printed 2022




Hooch-A-Pap, Standing, 1987
Printed 2022





Verlin & Zenith, [father and son] 1996
Printed 2022



Dewey and Jerry, [Brothers], 2003
Printed 2022



The Blind Preacher, 1997
Printed 2022




Natasha and her Sister, 2003
Printed 2022



Natasha, [close up], 2003
Printed 2022



The Jacob Girls, 1987
Published in Appalachian Portraits, 1993




Sally Ann, 1987
Printed 2022



Sally and Son, 2005
Printed 2022





Hermie, 1988

[Bruce and Sally's Mother]

Printed 2021




Sherman, 1987
[Bruce and Sally's Father]



_____________________________________________________



Bruce

 


Bruce & Barb [brother and sister] , 1988
Printed 2021



Barbara, 1992
Printed 2022






Bruce and Dwayne, 1992
Printed 2006



Bruce and Eli,  2001
Published in Appalachian Lives, 2003


Bruce, 2007
Printed 2009





Bruce, 2013
Printed 2014


                Sherman said of his son Bruce now deceased, “My boy he doesn’t know how to let go of anything, he fights too easy. One time when he and his girlfriend were having trouble, he took off in his car driving country roads over 100 miles an hour, lookin' for her, he rolled his car three times in a curve and nearly killed his self, chasing after a girl. I guess she told him he was not good enough and that set him off. He hit his head, and He was never quite right again, he was at the University hospital for over 3 months with brain trauma. After he got out of the hospital many of his friends and kin too, looked away and treated him differently. He was different and stayed at home mostly after that accident, then one day it was really hot, and he was sitting up in the 3rd floor window smoking and he just pitched over and fell 3 floors onto pavement and died.”


—Sherman Jacobs



_______________________________________________________



Church Sign




Topmost


Children at Topmost, 1991
Published in Appalachian Portraits, 1993



Boy's at Topmost, 1992
Published in Appalachian Legacy, 1998



Girls at Topmost, 1993
Published in Appalachian Legacy, 1998


__________________________________________________


"Your visits to people's homes brings them happiness and recognition that they never had. I think as long as you can be with somebody, it helps them; talking  and takin' pictures, is your way."

—Sophie Childers


Kasie Dawn, 1998
Published in Appalachian Legacy, 1998


"When our children go into the cities for work or are drafted into the army, they are forced to deny their heritage, change their way of talking, and pretend to be someone else, or be made to feel ashamed, when they really have something to be proud of."

 

Verna Mae Slone

                    What My Heart Wants to Tell

Pippa Passes

 
_______________________________________________________________


Vertie Mae of Holly Bush


Vertie and Husband, 1987
Published in Appalachian Lives, 2003

The Slone's of Garner, KY ask me to visit one of their relatives in Holly Bush
and photograph Vertie and her husband who had just been released from the hospital and was dying with cancer. I continued to visit Vertie and her sons until she died.


Vertie with Granddaughter, 1999
Published in Appalachian Lives, 2003


Vertie holding her copy of my book Appalachian Lives, photo made in 2005 open to two of her photos.



Vertie with Son, 2000
Published in Appalachian Lives, 2003

________________________________________________________________________


Mary

Mary, 1989 [left] and 1990 [right]
Mary, 1989 was published in Appalachian Portraits, 1993



Mary and Roy, 1988
Printed 2020
Viper



Berthie at Daughter's [Mary] Funeral, 1994


–––––––––––––––––––––––––––––––––––––––––



 
John and Berthie, 1988
Mary's parents, photo not printed until 2020
Beehive

4X5 Polaroid of "John & Berthie," 1988


_____________________________________________________________


 



___________________________________________________________________




“The mountaineer would like to have just one person—one day—come into his hollow and show some sign of approval of the way he has lived over the decades, and the way he wants to live forever. And not try to change him without first knowing him.”

 

                                                               John Fetterman

                                                               Stinking Creek




Corrine and Baby, 1979
Published by Ziff-Davis, Photo Annual 1980/81

[Series of 8 additional photographs of Corrine



Kizzie and Martha, 1999







Frankie, 1988
printed 2021




Pearl, 1989
Printed 2000




David, The Catch of The Day, 2010







Tool Shed, 1988
printed 2000



           The intent of my portraits is to inspire an unrestrained awareness and acceptance of mountain people. To view and study our collaborative portraits, mirroring life in harmony and struggle together from varied perspectives. Studying these portraits and others can help open us to a more humble yet sustaining humanity, dissolving differences, overcoming fears, establishing meaningful connections; guiding us to find reception or we continue to hold on to distancing. It is through personal reflection and focusing inwardly that one experiences empathy and compassion. Embracing our diverse humanity, discovering and seeing basic commonalities within all peoples brings about growth, helping to form unity, finding freedom from strife. Still only imagining what another's life is really like.

Shelby Lee Adams

_________________________________________


The Swinging Bridge, 1994
Published in Appalachian Legacy, 2003



The Swinging Bridge, 2019
Barwick


        Swinging bridges throughout our mountains are practical and have become iconic symbols representing our region. The bridge above spanned the North Fork of the Kentucky River at Barwick, Ky. Local youths would ride their bicycles over this bridge, the elderly could wheel a loaded wheel barrow full of groceries across and other locals used this bridge to visit their family cemetery, now people have to drive around the valley 15 miles to reach the other side. The county road maintenance dept. states, the Spring floods of 2019 damaged this bridge beyond repair. Many of these swinging bridges that served the holler people are now abandon or gone, replaced by low water culvert concrete structures.

Lost Creek Bridge, 1997
Published in Appalachian Legacy, 1998

_____________________________________________________________


Shirley


Shirley and Son, 2007
printed 2021
Leatherwood

4 x 5 Contact sheets from above photo session in 2007. The red dot is placed on the selected image to make the final print. Later will place the Polaroids from this session.


Shirley and Son, 2007

 

         The engagement and involvement that drives and informs the making of an original photograph is often not written about, at least I have never attempted such writing. When I say, “the making,” that is how I describe the elements involved. In the photograph, Shirley and her son Billy Ray are people I know living in Leatherwood, Kentucky. Shirley has known me and my photography through her sister Goldie May. Since 1989, I have photographed with her father Pearl, neighbors, her sister and brothers. How and who introduces you to a family is important if you wish to gain trust and have that reflect in your photographs. Even better, repeated visits over time establish a more informed understanding and that contributes to more engaged pictures.

 

         In the environment here I was impressed with the front porch, all the different horizontal and vertical lines converging together made a visually interesting lived-in display. This house was built in the 1930’s and was a coal mining company house that miners stayed in when working. The house is still owned by the Kentucky River Coal Co. and now rented cheaply.  Very few authentic mining camp houses are still standing and occupied. I felt instinctively this environment was important to photograph and Shirley a genuine and natural subject. Seeing this place for the first time as important motivated me to want to photograph.

 

         Working with a 4 x 5 view camera with adjustable swings and tilts I could visually align the center porch post using the camera levels and grided ground glass. With this camera, I am able to adjust and align the building’s perspective, centering and balancing most elements of the house to appear straight. Of course, this building was constructed on a hill side that had begun to sag and shift in parts over time, so some sections do not line up perfectly, adding to the character of the building.

 

         The house stood in the shade and dark side of the mountain. To create an arresting image, I felt I needed to introduce some artificial lighting. Often my subjects ask to be photographed in areas where the light is not always agreeable to film exposures, so since 1980 I have practiced mixing artificial light with daylight, achieving hopefully better overall compositions in diverse lighting situations. The one thing I ask Shirley to move was some laundry hanging from a line on the front porch. This was the place I thought she would look natural standing. As it turns out, she said, she stood and sat in that corner of the porch often. Her son and I moved my lights and equipment from the trunk of my car, and he helped me set up my light stands and find AC plug ins in the house.

 

         I set up my strobe lights outside visualizing the overall composition and later adding a battery-operated strobe light on the inside floor lighting the ceiling and backlighting Billy Rae. I asked Shirley's son to lean in the doorway looking straight at the camera. I knew his position would add to the composition and help balance the overall photograph. Shirley posed herself holding a cigarette in her right hand. After, making two or three Polaroids which take only 30 seconds each to develop we reviewed the Polaroids together. We had made 4 exposures on film and then studied the Polaroids. The pattern of light and shadows on the wall above Shirley’s head was distracting, too harsh and disruptive. Shirley looking at the Polaroids said she wanted to pull her hair back and freshen up a bit. Shirley’s son hardly moved and was fine with his image throughout the process.

 

         While Shirley was getting ready, I placed an umbrella in a strobe light head on the right side of the composition and moved the light more to the front to gently light Shirley. When Shirley returned, she fumbled with her hands a bit and ended up folding one hand over the other, placing them on the porch rail. When everything seemed ready, I ask Shirley to remember and think of her father Pearl who had died a few years before, while also looking directly into the camera. In our culture families are close and I’ve learned different ways to get subjects to relax before the camera. The suggestion of family thoughts and memories often calms and relaxes a subject while being photographed. We then exposed 4 more negatives and made two or three more Polaroids. When we reviewed these last Polaroids, we all liked the photograph we had just made. It is standard practice for me to leave 2 or 3 Polaroids with any family I photograph returning with prints the next visit, even if it is 6 months later.

 

         Each visit and photo session varies somewhat from place to place. The timing of each visit can vary from 2 to 3 hours to ½ a day. Sometimes we talk for an hour or two before photographing or taking a break in the middle of a session and just get to know each other better. On occasion, I visit having no ideas or feelings to photograph and just relax and enjoy the visit. There are families I’ve known for over 30 years and I continue to visit and photograph. Some have their own ideas’ and places they may want to be photographed. Most important, I always ask, do you want to be photographed, because it requires a commitment of time and energy and most always-everyone wants their picture made. It’s the only way I work. Regardless, I call my work collaborative, and grounded in real relationships.

 

         Unfortunately, I gave away or lost all the Polaroids we made that day of Shirley and Billy Ray. When I returned to give Shirley 8 x 10-inch photos the next year, I asked if I could photograph her again, she agreed. This time we photographed in her kitchen and below is a Polaroid I kept for myself. 


Shirley, 2000
Polaroid

––Shelby Lee Adams
     December 2020

______________________________________________________________

Leona

Leona, '17



Leona, '18


Leona & Shelby photographed by Heidi. Here I'm showing Leona my color book dummy and how her picture might be published.
Sept. 2018.


Leona's home Summer 2019
Mud Lick

                 My partner Heidi and I were shocked to find that Leona's home had burned down when we went to visit and give her photos from our last visit, the fall of 2018. She had lived in an old wooden log house in the hollow called Mud Lick. Ashes burned tin and rubble is all that remains. I ask at the next door neighbor’s home what had happened. I was told her husband a disabled miner had gotten an infection and was admitted to the local hospital and she stayed with him at the hospital for over a week. He died there. When Leona was taken home by her younger son, they discovered her home was burned down. She now resides with her youngest son and his wife in the town of Hazard. No one can explain how or why her home was burned with all her belongings inside. 


Claude, 1999
Mud Lick

       A few years before her next door neighbor Claude who I had known for over 20 years had me photograph him in 1999 sitting at the front of the log cabin he was born and raised in. He had called this place, "His Memories," house. His new home he built up the hill from his old home place, married his wife and raised their family right next door. He maintained the old cabin to visit and recall his youthful and fond memories. The cabin he kept repaired, yet it remained empty for a number of years set between Leona's and Claude's homes. It was set afire and burned down a few years back.


Crafton and Son's, '99
[Published in Appalachian Lives 2003]
Saul

Crafton holding print given to him in 2000



       The same trip in 2019 that Leona's home was burned down we discovered that another neighbors home, Crafton's place had been destroyed also last summer. Crafton lived about 3 miles from Claude and Leona's homes, out of Mud Lick at the head waters of Buckhorn Lake and Saul. Crafton, had lived in an old cabin where he raised his family, later purchasing a used trailer for him and his wife adjoining the old home place, a place for them to enjoy in their senior years. This cabin and adjoining trailer had both been burned down the same summer.

          Before we left we visited friends on Otter Creek to find yet another old home place that had been destroyed. The original settlers of Otter Creek had a home near the lake and it too was burned down, the summer of 2019. The original settler's told me they owned 1,000 acres at one time, the O'Rourke's.


The O'Rourke's, 2007 [work print]
Otter Creek


           I had photographed the old couple on their porch while they were still living there in 2007. Neighbors had made a video and posted it on Facebook, sending me a link showing the home fire when it actually burned down in 2019. No one knows why these homes have been destroyed or who might have been the arsonist. But, I know this continues in our rural communities in Kentucky and beyond.

     Is home burnings particularly log cabins caused by those feeling shame about their past culture? Some have said they want to modernize by getting rid of the old places. Is burning down and replacing authentic log cabins with trailers creating a better environment? Below is a text about Will Faulkner's Mississippi rural life.

From an interpretation of Will Faulkner’s famous story, Barn Burning

 

Faulkner seems to suggest that human understanding and perception are unstable and always changing, subject to the environment and other people. His writing style also suggests a lack of clear resolution to the action. For example, at the end of his story “Barn Burning,” Faulkner’s fiction intends to reflect the struggles faced in the everyday world—struggles that usually don’t have clear resolutions. In Faulkner powerlessness and the quest for power and self-expression are expressed through Barn Burnings.



Quote from Faulkner's text, The Hamlet: "Ain't none of you folks out there done nothing about it?" he said. 

"What could we do?" Tull said. "It aint right. But it ain't none of our business."

"I believe I would think of something if I lived there." Ratliff said.


—Will Faulkner

The Hamlet


From Sparknotes.com

Hort by Shed in Hooterville, 1990

    It should be noted that during the 1980's-90's the community of Hooterville, in Perry Co. had more than 7 homes burned and destroyed over a period of years. An investigation was conducted with no out come. 


Anne, '87

      In the mountains when someone opens their door to you, they often open their hearts to you forever. This is part of the drawing power of the region and its people, that makes my photography and friendships there an  Eternal Returning. That drawing power is something extraordinary and accessible to those willing to make the journey.

 

—Shelby Lee Adams




             For over 30 years I photographed with a 4 x 5 view camera making Polaroids and sharing with my friends and subjects, before exposing film. We call this a collaboration, making pictures with my subjects engaged in front of the camera in a conscious formal manner. Around 2010 Polaroid materials became obsolete, so now I have to rely on our viewing the backs of digital cameras. Relationships are established, but I would prefer working with the old Polaroid Type 52, now obsolete. I have always considered it my responsibility to return distributing photos from our previous sessions, receiving feedback and discussing new ideas, before allowing myself to make new photographs. When books or publications are published, my subjects review the book dummies before publication and they are the first to receive copies.



__________________________________________________________________


Dan Napier's Funeral, 1991


Dan's Wake, 1991 with John [Dan's father] sitting by open coffin.



12 - 4x5 contact film prints showing three generations of the Napier Family.
[Click on image to enlarge.]


Dan's mother and father, John and Berthie with Brother Joe and niece, Nay Bug.
[Detail from above 8 x 10 contact sheet]



4x5 Polaroid's, Dan's Funeral, 1991


Dan Napier’s Funeral – 1991-Text

 

When growing up in the mountains, I often enjoyed staying with my grandparents whose religion was The Old Regular Baptist. They had long services that started at 9:00 AM and went till noon, sometimes followed by what they called, “Dinner on the Ground.” Some called this an outdoor supper. My aunt Cuna Mae often drove us to the different country churches for Sunday meet in’s. She owned and drove a four-door green Bel Air Chevrolet and I usually got to sit up front with her as she chauffeured us around.

 

When their church has a funeral, it often is a three-day affair. Usually, the corpse is first taken to the local funeral home and prepared to be viewed in a coffin, the deceased is then often taken back to the home for an all-night or two vigil. In this Napier’s Funeral, all the services were held in the local funeral home. A wake in our mountains is often held to give relatives and friends time to visit their kin one more time. Sometimes folks drive great distances, coming from out of state where they work. Before burial, relatives can mourn, sing hymns together and pray for the deceased privately beside the coffin and with a preacher if desired. People usually bring food and serve coffee, bringing flowers and other necessities the family might use. On the third day the coffin is taken to a local church where there is a service and then the coffin is taken to a local cemetery or buried in a family plot near home.

 

A wake can be an informal affair, personal and emotional. I’ve seen miners who just got off their work shift at the mines come directly to a wake in coal dust covering their cloths and faces to mourn and pay their last respects. Mothers pick up their little children and carry them to a coffin to say goodbye to grandma, for example, sometimes even allowing the child to touch the hand of their relative, saying goodbye. I've seen grown men with tears in their eyes walk up to a coffin and place photos of their children in the coffin to be with the deceased, as they believe this custom with photographs goes with the relative to the beyond. As a photographer with a lot of equipment, tripod, lights, stands and umbrella’s one has to be quite and select the right times to make photos.

 

So, photographing at a funeral from my culture used to be a ritual, not so much practiced anymore. At the Napier’s Funeral we see three generations of the family photographed. I probably made 20 4x5 Polaroids that night, giving most to different relatives and neighbors. I also exposed 16 4x5 film exposures to print and give to the family later. This I consider part of my community service work. Later, I selected one negative of the father with his deceased son making a horizontal composition, with his permission, later publishing in my first book.

 

                                                                   SLA   







             Saint Augustine also known as Saint Hippo, additional quote: “In order to discover the character of people we have only to observe what they love.” ― St. Augustine  
Copyright © William Faulkner, McGraw-Hill Publishers, 1973;
Copyrights © Shelby Lee Adams_1993, Appalachian Portraits, 1998, 2003, University Press of Mississippi; Copyright Verna Mae Slone, What My Heart Wants to Tell, University Press of KY. 1979; Copyright © John Fetterman_1967, Stinking Creek, EP Dutton

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––


The Jacobs and Collins Boy's, 2003



Mail Boxes, 1997, Big Fork



Hemphill Church, Hemphill, 1985



Church Sign, Leatherwood



 Title Photos: Lynn Fork Men & Women,1989

Museum Ask?

  “What was your experience taking these pictures?’’

 

 

         My uncle Doc Adams used to ride a horse into the community of Leatherwood, for one day each week. This was after World War II, he provided health care for the coal miners and their families, he was employed by the coal company called The Blue Diamond. He set up his clinic in a vacant coal mining office, established just for his use. There were lots of services he provided for the rest of the community who had no doctor. Dalton in the far left of the men’s photo was a patient of my uncle. Dalton had some disabling injuries from working in the mines, my uncle treated and helped him get a deserved disability.

 

         In the 1980’s I began photographing in the Leatherwood community, a rural area with one country store with one gas pump. The post office was a small two room building with a flagpole in the front yard. Slemp was the name of the office with its own zip code, 41763. From there to the county seat of Hazard is 18 miles. Dalton and I were introduced by a friend, a serpent handling preacher we both knew. My uncle’s name came up in conversation. The fact that I was Doc Adams’s nephew opened Dalton and his family to me. They looked at my photographs made in their community that I always kept in my car when visiting. This was before my first book was published, which made showing my work easier. Dalton and his family liked my photographs and wanted to be photographed.

 

         In the fall of 1989 when in Kentucky, I had called Dalton and made arrangements to visit and photograph him with his entire family. I had photographed some of the family before, but no photo excelled from previous sessions. It was a beautiful day in late October, this visit. Dalton had four children, three daughters and one son, all mid-thirties in age. His wife had passed several years before. No one wanted to go first, after I set up my 4x5 camera and lights. The women were shy, giggling and laughing to themselves.

 

         Dalton said, “Well boys lets go first, that will put the girls at ease.”


                  Two of the men to be photographed were Dalton’s son in laws. We did several photos of the men standing together with Dalton’s son Bob on the ground in front of the porch. I made Polaroids to show everyone and left copies. The three women seemed to like the Polaroids, but were still skittish. I felt some tensions between the youngest couple. An hour had pasted, I knew the light was changing. I suggested to the women we make their photos in the same way and place without moving the camera and they seemed to like the idea. The woman nick named Hawk was the first to move forward, we made several 4 x 5 exposures with Polaroids, just with the women. None of us had the idea of pairing the images together when we made the pictures. That came to me when developing and proofing film in the darkroom.

 

—Shelby Lee Adams


Lynn Fork Women, 1989

–––––––––––––––––––––––––––––––––––––––––––––



The end of section.


 


The unauthorized reproduction or distribution of a copyrighted work is illegal. Criminal copyright infringement, including infringement without monetary gain, is investigated by the FBI and is punishable by fines and federal imprisonment.


All photographs and text copyrighted - © 1978 - 2023 Shelby Lee Adams, legal action will be taken to represent the photographer, the work taken out of context, subjects and integrity of all photographic and written works, including additional photographers published and authors quoted. Permissions - send e mail request with project descriptions.